On Saturday, I think I may have joined a cult. I had always thought this would be something I would want to avoid. But then Saturday afternoon there I was roaming the rural hillsides of Kathmandu in a taxi with some friends looking for shreds of paper on the ground that would indicate where to take our next turn in order to find the groups rotating weekly meeting spot. Many, many wrong turns later I found myself standing in the middle of a dirt field surrounded by both foreigners and Nepalis, making a Rs.250 offering to participate in the days ceremonies. Immediately thereafter an old British man known as “the Grandmaster” ordered us all to form a large circle and began collectively berating us for all of our human faults. Fortunately, this public shaming did not last long because it was time to begin the “cult’s” two most central (and apparently only) sacraments: running and drinking beer.
The Hash House Harriers is an international organization commonly described as a “drinking club with a running problem.” It was apparently first started by British expatriates living in Malaysia in 1938 who would plan long runs through their exotic surroundings and has since spawned chapters all over the globe. As the club has evolved a series of elaborate secret signals and sacred rituals has evolved with it. In Nepal, the Himalayan Hash House Harriers formed in 1979 and has counted students, businessmen, development workers, diplomats, and even the former U.S. Ambassador among its members. Not really knowing what to expect, I had just begun my first run.
The route for the run is laid out that morning by the weeks run leaders (called “Hares”) and is marked by small piles of finely shredded paper left in various patterns to indicate checkpoints, dead-ends, false-trails or simply as an assurance that you are still on the right path despite the muddy earth that has just crumbled down the mountain beneath your feet. Throughout "the Hash", runners communicate with each other through shouting one of several coded commands (such as "on, on" and "are you?") to indicate when they have found a trail or a dead-end.
It was a truly incredible run in so many ways. Running along the edges of rice paddies and terraced fields, clambering up and sliding down steep and muddy hillsides, and fording small streams (while avoiding leeches) was all incredibly thrilling. And trying to keep pace running at such high altitudes up even higher hills was incredibly exhausting, but when you were able to focus on anything else but how to catch your next breath, the views you were treated to in exchange were indescribable.
It was also an incredible spectacle. If you think that a 6’6” white guy in Nepal is quite a sight on its own (I doubt Dr. Phil in drag would get so many stares on the streets of Los Angeles), now imagine that guy running amongst a pack of dozens of other similarly visually jarring foreigners ,covered in mud and sweat, through rural Nepali villages and mountaintop monasteries. Some bystanders must have thought a new strange colonial aerobic-apocalypse was upon them (fortunately, the HHHH has no such eschatology… that I know of).

Approaching the finish line I witnessed my first Hash House Harriers miracle – despite running who knows where for who knows how long we ended up right back where we had started. And after reaching the finish, I immediately experienced a second and even greater miracle as exhausted Hashers were greeted with a giant cooler filled to the brim with beer. Lots and lots of beer. And after what was nearly an hour and a half of clambering up and down mountains at 1800 meters, this appeared to be the Hash’s greatest doctrine yet. After all, isn’t rehydration critical after a run like that? So I quickly set out to fully replenish my fluids as other runners, and eventually the walkers trickled in.
When everybody had safely returned to the finish we were again brought into a circle by our fearless (and perhaps insane) "Grandmaster" who resumed berating Hashers as if he never stopped. The Grandmaster (who was actually a really nice guy when he is not putting on the show) then brought different individuals to the center of the circle and for various reasons singled them out for personalized berating and the flock would join the Grand Master in songs about these individuals (the Himalayan Hash House Harriers Hymn, if you will). Beer is obviously an integral part of this stage of the event as well. If you are new to the Hash (like I was) or are a “Hash Crasher,” meaning you fall down a lot on the steep muddy hills (like I obviously was) you too will be brought to the middle and yelled at. More secret songs will be sung about you (all slightly tailored variations on the same original song), and you will chug more beer (any beer you do not finish before the song is over is to be dumped on your head).
So perhaps all cults aren’t necessarily bad after all. This one seemed to combine all the cultish fun of a secret, ritualistic society helmed by a sadistic, egomaniacal leader without all the creepiness of eating human hearts and the weirdness of awkwardly waiting around for a spaceship. And until any of that weird stuff shows up, as a new and loyal wide-eyed follower, I will happily do my duty trying to recruit new followers to the Hash House Harriers. It's great exercise, a great way to see the countryside, a great way to meet fun people, and Nepali beer has never tasted quite so heavenly. If you find yourself pretty much anywhere in the world looking for something to do, find where the Hash House Harriers are running.